SKU: 56251382339

Orbiculair Indiaans Ryoliet bol 386 gram

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Description

Orbiculair Indiaans Ryoliet bol 386 gramDeze prachtige Orbiculair Indiaans Ryoliet bol, ook wel bekend als Birds Eye Jaspis, valt op door zijn bijzondere cirkelvormige patronen en natuurlijke kleurenpalet. De kenmerkende "ogen" die verspreid door de steen zichtbaar zijn geven deze bol een unieke en speelse uitstraling. De combinatie van groene, bruine, beige en grijze tinten zorgt voor een natuurlijk geheel dat in iedere ruimte tot zijn recht komt. Dankzij de perfect ronde vorm verspreidt

Deze prachtige Orbiculair Indiaans Ryoliet bol, ook wel bekend als Birds Eye Jaspis, valt op door zijn bijzondere cirkelvormige patronen en natuurlijke kleurenpalet. De kenmerkende "ogen" die verspreid door de steen zichtbaar zijn geven deze bol een unieke en speelse uitstraling. De combinatie van groene, bruine, beige en grijze tinten zorgt voor een natuurlijk geheel dat in iedere ruimte tot zijn recht komt. Dankzij de perfect ronde vorm verspreidt de energie van de steen zich gelijkmatig in alle richtingen, waardoor deze bol geliefd is als decoratiestuk, meditatiesteen of aanvulling op een edelstenen collectie.

Met een gewicht van 386 gram en een diameter van 6,7 cm is dit een prachtig exemplaar dat direct de aandacht trekt.

Kenmerken
Edelsteen: Orbiculair Indiaans Ryoliet (Birds Eye Jaspis)
Vorm: Bol
Gewicht: circa 386 gram
Diameter: circa 6,7 cm
Kenmerkende orbiculaire patronen
Natuurlijke aardetinten en groene schakeringen
Gepolijste afwerking
Uniek exemplaar, je ontvangt exact de bol van de foto
Spirituele werking van Orbiculair Indiaans Ryoliet

Orbiculair Indiaans Ryoliet staat bekend als een steen van persoonlijke groei, verandering en doorzettingsvermogen. De steen helpt om oude patronen los te laten en stimuleert het vertrouwen om nieuwe mogelijkheden te omarmen. Daarnaast ondersteunt Ryoliet het vinden van balans en versterkt het de verbinding met de natuur.

Spirituele werking van Orbiculair Indiaans Ryoliet
Bevordert persoonlijke groei en ontwikkeling
Ondersteunt positieve veranderingen
Helpt oude gewoonten en patronen los te laten
Versterkt motivatie en doorzettingsvermogen
Bevordert innerlijke rust en balans
Versterkt de verbinding met de natuur

Orbiculair Indiaans Ryoliet is geliefd bij mensen die openstaan voor ontwikkeling, vernieuwing en meer harmonie in hun leven.

De symboliek van een bol

Een bol staat symbool voor eenheid, heelheid en een vrije energiestroom. Door de ronde vorm wordt energie gelijkmatig verspreid, waardoor bollen vaak worden gebruikt tijdens meditatie, energetisch werk of als harmonieuze decoratie in huis.

Uniek natuurproduct

Deze bol is gemaakt van echte natuurlijke Orbiculair Indiaans Ryoliet. Kleurverschillen, patronen en natuurlijke insluitsels zijn kenmerken van de steen en maken dit exemplaar volledig uniek.

Je ontvangt exact de bol van de foto.

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SKU: 56251382339

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4.6 ★★★★★
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A
Verified Purchase
AlanWarner
Natrona Heights, US
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats." Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens." In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015
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Carole T Emberton
San Leandro, US
★★★★★ 5
A fresh take on lynching and its place in American culture.
Format: Paperback
A path-breaking study of lynching as spectacle and the meanings such events produced for the masses who attended them as well as for those who saw the photos and postcards afterwards. Wood's visual analysis of these images is impressive and cogent. Her writing is clear and accessible to a wide audience. This is cultural history at its finest!
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Reviewed in the United States on April 17, 2018
P
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pat delzell
Natrona Heights, US
★★★★★ 5
Great book ...disturbing subjet
Format: Paperback
This book explained the rationale for lynching! It was just what I needed for my graduate course!!
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Reviewed in the United States on July 14, 2019
B
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B. Kirzner
Massapequa, US
★★★★★ 4
Lynchers Were Worse Than I Thought,
Format: Kindle
It was worth the time and effort to get through this book. It has opened my eyes to the scapegoating of Black victims’ as the evil ones and whites as the religious moral ones. That being said, this book was too detailed, making it slow reading. Overall, it still was and is worth reading to understand this massive projection of guilt and evil on victims, and the taking of justice into mob rule.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 8, 2021
V
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V. Young
Bozeman, US
★★★★★ 5
great book
Format: Paperback
This book was insightful yet the stories was shocking but its a dose of reality. I like the product and its great for my library.
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Reviewed in the United States on June 3, 2014

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