SKU: 75792745528

Kristallen Klankschaal F# 432 Hz 25 cm

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Kristallen Klankschaal F# 432 Hz 25 cmDeze klankschaal is gestemd in F# en wordt geleverd met een leren aanstrijkstok en een rubberen opzetring. Het geluid van deze schaal trilt op 432 Hertz (Hz). Geluid en muziek bestaan uit trillingen. Hoe meer trillingen per seconde, hoe hoger de toon. Deze maat noemen we Hertz. De frequentie van 432 Hz wordt gezien als een natuurlijke stemtoon die nauw verbonden is met de patronen in de natuur en het universum. Vroegere klassieke muziek, zoals van

Deze klankschaal is gestemd in F# en wordt geleverd met een leren aanstrijkstok en een rubberen opzetring.
Het geluid van deze schaal trilt op 432 Hertz (Hz).
Geluid en muziek bestaan uit trillingen. Hoe meer trillingen per seconde, hoe hoger de toon. Deze maat noemen we Hertz. De frequentie van 432 Hz wordt gezien als een natuurlijke stemtoon die nauw verbonden is met de patronen in de natuur en het universum. Vroegere klassieke muziek, zoals van Bach en Brahms, was oorspronkelijk afgestemd op deze toonhoogte. Onze serie kristallen klankschalen is hierop afgestemd, wat resulteert in de volgende tonen en frequenties *:

C4 = 257 Hz
D4 = 289 Hz
E4 = 324 Hz
F4 = 343 Hz
G4 = 385 Hz
A3 = 216 Hz
B3 = 244 Hz

Klankschalen gestemd in 432 Hz klinken zacht en natuurlijk. Ze nodigen uit tot ontspanning en harmonie, door een resonantie te creëren die jouw hele wezen met de aarde en het universum verbindt.
*Een afwijking van maximaal 4 Hz wordt als normaal gezien.

Deze kristallen klankschalen zijn nieuw gemaakt en van hoogwaardige kwaliteit. Ze worden vervaardigd van puur kwartszand dat verhit wordt tot ongeveer 4000 graden. Door deze intense warmte versmelten de zanddeeltjes tot een stevige massa, die vervolgens in speciale mallen wordt gegoten. Na het gieten wordt de schaal op de juiste toon geslepen. Het formaat bepaalt deels de toon: een kleine, dunwandige schaal maakt een hogere klank dan een grote, dikwandige schaal. Over het algemeen geven hogere tonen een verfrissend en reinigend gevoel, terwijl de lagere tonen juist rust en aarding brengen. Iedereen reageert anders op de tonen, daarom is het fijn om verschillende kloppers uit te proberen, bijvoorbeeld met een bekleding van rubber, leer, vilt of wol. (Gebruik nooit kale houten kloppers bij deze kwetsbare schalen.) Elke klopper roept weer een eigen klank op, waardoor je zelf kunt ontdekken welke combinatie het beste bij jouw intentie past.

De exacte toonhoogte kan per schaal iets verschillen. Ook kan een bepaald formaat in meerdere toonhoogtes voorkomen, afhankelijk van gewicht, randhoogte en dikte. Dit komt door het ambachtelijke fabricageproces en de afstemming van elke schaal. Een set van 7 klankschalen bevat de tonen C, D, E, F, G, A en B, die overeenkomen met de zeven belangrijkste chakra’s in het menselijk lichaam. De grootte van de schaal komt overeen met de stemmingskeuze van de maker en loopt niet altijd gelijk met de toonladder.

Wanneer je meerdere kristallen klankschalen tegelijkertijd bespeelt, kunnen ze samen een harmonieuze klank vormen. Deze samenklanken lijken om je heen te zweven en brengen het lichaam subtiel in balans. Het is aan te raden niet langer dan 15 tot 20 minuten achter elkaar in de nabijheid van een klinkende klankschaal te zijn. Neem daarna een pauze van ongeveer een kwartier. Zo krijgt jouw energiesysteem de ruimte om de veranderingen te ervaren en te verwerken. Ook als bespeler is het waardevol een bewuste intentie mee te geven aan je klank, zodat de schaal een verlengstuk wordt van wat jij wilt uitdrukken.

Misschien voel je je aangetrokken tot een klankschaal die overeenkomt met een specifieke toon van een energiecentrum. Kleinere schalen spelen vaak hogere tonen en sluiten aan bij de hogere chakra’s, terwijl grotere schalen met hun diepe klank de lagere chakra’s ondersteunen. Er zijn verschillende systemen die je kunt volgen; de onderstaande toonhoogtes worden het meest gebruikt. In het kort kunnen de chakra’s worden verbonden met de volgende thema’s: 1 – aarding en stevigheid; 2 – creatie en seksualiteit; 3 – zelfwaardering en voorspoed; 4 – liefde en algehele gezondheid; 5 – communicatie en creativiteit; 6 – intuïtie en mentale helderheid; 7 – verbinding met het hogere zelf en spiritualiteit.

De klank van de schaal ondersteunt een moment van ontspanning en verstilling. Door mee te zingen of te visualiseren wat je wilt bereiken, versterk je deze ervaring. Je gedachten zijn ook energie en ze kunnen de resonantie van de kristallen schalen beïnvloeden. Door je aandacht bewust te richten op positieve intenties ontstaat er een fijne samenwerking tussen klank en geest. Zo kan een schaal in een ritueelmoment bijdragen aan een natuurlijke balans tussen lichaam en geest.

Neem vooraf de tijd om jezelf rustig voor te bereiden. Een paar eenvoudige ademoefeningen helpen om je geest helder te maken. Adem in terwijl je tot 4 telt, houd je adem ontspannen vast en adem uit in 8 tellen. Dit herhaal je een paar keer. Visualiseer daarna dat jij en de schaal omgeven zijn door helder wit licht, dat je vult en beschermt. Je kunt eventueel ook een kleur kiezen die past bij de toon van je schaal, maar wit licht is al heel krachtig. Bedenk een positieve affirmatie die je stil in jezelf fluistert of hardop zegt, bijvoorbeeld in de tegenwoordige tijd en zonder ontkenningen. Zeg niet ‘Ik wil geen hoofdpijn’, maar ‘Mijn hoofd is helder en kalm’ (of iets wat voor jou klopt).

Zodra je jezelf meer opent en ontspannen voelt, strijk je met de leren klopper rustig langs de bovenrand, alsof je een kristallen glas laat zingen. Het geluid blijft dan lang en zacht doorklinken. Sommige mensen bewegen hierbij in één richting, anderen vinden dat het niets uitmaakt. Volg vooral wat voor jou natuurlijk voelt. Let erop dat niemand zijn hoofd in de schaal steekt tijdens het bespelen. Speel niet te hard, zeker niet in de buurt van iemands hoofd. Als je meerdere klankschalen tegelijk gebruikt, houd dan minimaal 30 cm afstand tussen de schalen; anders kunnen de trillingen schade veroorzaken.

Wanneer je werkt met anderen, vraag dan vooraf of ze metalen implantaten of stalen onderdelen in hun lichaam hebben. Dit kan invloed hebben op het comfort tijdens het bespelen van de klankschalen en soms onprettig aanvoelen.

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J Crutchfield
Los Angeles, US
★★★★★ 5
Getting past the noise to a holistic view of the person
Format: Hardcover
In order to have effective conversations about difficult and controversial subjects such as abortion, euthanasia, and sexual ethics it is important for both parties to be on the same page. Otherwise, it is easy to make assumptions about the other person’s motives and end up talking past each other. Discussions turn into arguments where name calling and personal attacks are more common than a reasoned and thoughtful exchange of ideas. In my own experience, it has been difficult to speak up about many of these types of sensitive subjects in public because of fear that I will be labeled intolerant or bigoted. In fact, it appears our culture, as a whole, has descended into a shouting match where the loudest voice is either the secular one screaming about trigger words and safe spaces where no one can challenge your views, or a caricature of Christianity which writes off everyone who disagrees as a hopeless reprobate who is going to hell. In this cacophony, the Christian message of God’s redeeming love for humanity is drowned out in a sea of empty words. Voices shouting past one another, convincing only those who already agree with us. This situation that many Christians find themselves in, unable or unwilling to speak for fear of being attacked and shouted down is why the new book by Nancy Pearcey Love Thy Body is so important. I have been blessed to be part of both the manuscript review and the book launch team for this amazing book and I have to say that this may be one of the most important books for all Christians to read, especially those who wish to be more effective in the public sphere. Over the course of seven very accessible chapters she addresses the most pertinent issues of our times, from abortion, and assisted suicide to the hook up culture and the LGBTQ movement which is sweeping our nation and exposes a fatal flaw in the secular narrative. This flaw that runs through all of these issues is a fractured view of the person which splits apart the body and the mind. What results is a negative view of the body which tramples on human rights and dignity. The secular narrative is that the Christian view of the person is repressive and prudish, often denigrating the authentic self. They want to claim the high moral ground because their view is based on love and acceptance. Nancy’s book gives us the tools to get past the walls and barriers built up by secular buzz words such as “death with dignity,” “marriage equality,” and “pride” to the underlying worldview so we can be on the same page as those we are speaking with. In her words: “As we face the social ills of our own day, we must move beyond denunciations that can sound harsh, angry, or judgmental and instead work to show that the biblical ethic is based on a positive view of the body as part of the image of God.”
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Reviewed in the United States on January 2, 2018
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Mark Scholten
Whiting, US
★★★★★ 5
Clear thinking on contemporary confusion about our bodies.
Format: Hardcover
We live in a sound-bite society. A 30-second commercial exceeds our attention span unless it is cute, provocative, catchy or unusually funny. Many cannot sustain a thought longer than the time it takes to breathe. Our convictions are strong, they are popular, but they are typically backed by only a thin layer of thought. How can so many be wrong? I will go with the flow of the cultural consensus. As a new Christian, I read “The Christian Mind,” by Harry Blamires. It convinced me that Christians should think. Perhaps true Christianity begins as an admission of sin and an experience of the love and grace of God that we call conversion, but that is only the beginning. We are welcomed into a new found wealth of wisdom for living in God’s world. Growing holiness is the long, slow and sometimes painful journey back to Eden and the way things were meant to be. The Christian life involves the mind and living by revealed convictions. Yet, almost everyone in our culture today lives by a set of convictions of their own. They live by a set of self-discovered rules, ultimate convictions about life, love and the way things are supposed to be. They construct their own ethics out of these convictions. This ethic is fiercely held and savagely defended, but the foundation is very thin. The culture wars are fought on the worldview battlefield. It is the ethics behind the conviction and the thinking behind the thought that needs to be examined, challenged and ultimately changed. When we confront a non-Christian with the holes in their worldview; when we apply thought and fact and truth and history to their ultimate convictions we are shouted down with angry rhetoric. The thinking behind most practical worldviews is paper thin and ill-founded. And when the law of unintended consequences bites them they do not know why. We need to show them why. Christian apologetics is the intentional deprivation of another’s ‘God-Suppressor.” They know God, but they suppress that truth down because of their independent ethic and their perceived freedom in sin. Yet, it is God’s world and his rules apply. Reality bites and apologists show them why. Nancy Pearcey is a worldview apologist. Christians ought to live by a set of revealed convictions about God and man and truth and law and ethics. We are radically different from the world around us because we grow, like plants, out of another kind of fertilizer. We are nourished by divine wisdom. All the treasures of wisdom and knowledge are in Christ. (Colossians 2:3) In many ways, I cut my spiritual teeth on the writings of Francis Schaeffer. Through him, I learned to think like a Christian, and that the Christian need not be ashamed of his intellectual heritage. Now that my teeth are cut, I brush them with Nancy Pearcey writings. She is the echo of Schaeffer updated and applied to the modern world that Schaeffer prophetically warned us about. Her latest book, "Love Thy Body", applies the Christian mind to contemporary issues regarding our bodies. (Abortion, infanticide, euthanasia, transgenderism, stem-cell research, sex, marriage, and homosexuality.) It shows how to understand the thinking of the modern world and apply logic, fact, research, from a Christian mind to the hot-button issues of the day. It is a book that you really should read. It will make you think; like a Christian.
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Reviewed in the United States on January 3, 2018
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Myratfink
Pawtucket, US
★★★★★ 5
One of my all time faves and most-recommended books
Format: Paperback
I've read and re-read this book, shared with my spouse and children, and we collectively have purchased several copies with the intent to share. The author is incredibly educated, clear and concise, and spiritually gifted. She introduces revolutionary ways of looking at things that seem so obvious when she lays the scriptural groundwork you're probably already familiar with. It's like a combo of "yeah, DUH!!!" along with "HOW did I never see this??" In todays world with so many personal conflicts and confusing issues, Nancy will sharpen your understanding and resolve, and give you the tools to hold valuable and productive conversations with your loved ones. We are now branching out to other book in her repertoire and finding them similarly ground-breaking.
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Reviewed in the United States on May 27, 2025
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Tina Sanders
Carnegie, US
★★★★★ 4
Accessible Anthropology from a Christian Perspective in a Postmodern World
Format: Paperback
I had this as assigned reading for an upcoming seminary class. Beforehand, I read a TGC review by David Shaw which was highly positive but also offered three weaknesses. He expressed them as a wish for: more concentrated space devoted to the Christian view of the human body as well as a schema that goes beyond creation, fall, and redemption and includes inaugurated and future eschatology; a section on secular worldview rather than piecemeal throughout; and worldview language without pushing for worldview as a category, which he saw as dangerous. I actually liked the secular worldview interwoven through each chapter and thought that was helpful. However, I agree with the other weaknesses, particularly Shaw's last one. I went ahead and found a journal article on the Christian view of the human body so I would have a frame of reference as I read. I'm so glad I did. I was not looking for something specifically Calvinistic, but leave it to Calvin to have written enough so that someone could analyze it! The name of the article is "Theology, Anthropology, and the Human Body in Calvin's Institutes of the Christian Religion" by Margaret R Miles in the Harvard Theological Review. I also have sources for eschatology and won't speak to these two topics that I felt were missing. What I will say is this. I got a much better idea of what's going on in secular thought because of Pearcey's readable style without any dumbing down of concepts. That alone makes Love Thy Body well worth the read. However, I was disappointed with the ending, particularly pages 258 to the end. On 258, she correctly states that "we do not create marriage so much as we enter into a pre-existing social institution." Then on 259, she states that "Christians are called to form a model society--the local church--to demonstrate to the world a balanced interplay of individuality and relationship, of unity and diversity". Further down the page, she quotes, "Human beings are called to reproduce on earth the mystery of mutual love that the Trinity lives in heaven." I don't have a problem with these statements in isolation. The Apostle Paul exhorted Timothy to 'save both yourself and your hearers', attributing to Timothy the ability to save in terms of his being a secondary means. However, in context of what Shaw describes as 'worldview as category', my question is this. Are we called to 'form' or create a model society or to enter into it? I would argue that believers enter the kingdom of God who sets the agenda. Do they 'reproduce on earth the mystery of mutual love that the Trinity lives in heaven' or is this a gospel imperative flowing out of gospel indicatives? I would argue for the latter. At another place, Pearcey uses the phraseology 'Christianity offers' but wouldn't it be better stated that 'Christianity is'? In framing her argument in terms of worldview, Shaw notes that she inadvertently undermines her own argument. I would add that we are pointed in the direction of our minds alone instead of towards our embodied persons (including our minds) joined to the resurrected embodied Christ. "We are...always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies" (2 Cor 4:8, 10).
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Reviewed in the United States on November 29, 2019
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Emily Carder
Omaha, US
★★★★★ 5
Love Thy Body
Format: Hardcover
Love Thy Body, Nancy Pearcey Written for Tenth Grade upwards (My granddaughter will read it.) Excellent for group studies. A study guide is included in the back of the book. About a month ago Nancy Pearcey was kind enough to pull me into her pre-launch group for her new book, Love Thy Body. Her book was sent to me that I might read it prior to its release, the only requirement being that I write an “honest review.” Apologetics can be a rollercoaster ride for me. With each page I found myself saying, “Yes. OK, that’s good. Excellent! Pure gold.” Then again, “Push that a step further. A chink in the wall opened, but now a bit further. Just a bit more!” As Nancy Pearcey reminds her readers, we are not in a “cultural war,” but in a “rescue mission.” Apologetics aims at understanding the position of the “other” in order to find their weaknesses and demonstrate them so their logic falls on itself. Pearcey is an excellent cultural dissector. Every chapter addresses a specific cultural concern, those that are on the forefront of every Christian’s mind. Love Thy Body tackles issues of abortion, euthanasia, the hook up, sexuality, transgenderism, homosexuality, marriage and parenthood. Pearcey does a thorough job explaining the philosophical underpinnings of the dualist worldview splitting personhood and body supporting abortion that eventually evolves into the cultural disavowal of both gender and body. This dualist secular thought which prizes emotion over the body or biology I foundational to euthanasia, matters of sexuality, and the family. Pearcey defends the Christian scriptural worldview of the embodied soul created by God and redeemed, saved, and restored in Christ as the one that is truly freeing. She does this without using the Bible as a “battering ram.” "The main reason to address moral issues is that they have become a barrier to even hearing the message of salvation. People are inundated with rhetoric that Bible is hateful, narrow and negative. While it is crucial to be clear about the biblical teaching of sin, the context must be an overall positive message: that Christianity alone gives the basis for a high view of the value and meaning of the body as a good gift from God. In our communication with people struggling with moral issues, we need to reach out with a life-giving, life-affirming message. We should work to draw people in by the beauty of the biblical vision of life." There were times though, that I wanted stronger suggestions, “Get thee to a church!” But, again, this is apologetics. This is the wall-breaker. This is, “Oh, wow! Yeah! Now what do I do?” And in the hands of Christians, we should know what next to do. Sometimes repetitive, but that’s a good thing for students and people like me with short attention spans.
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Reviewed in the United States on January 2, 2018

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