SKU: 2469646604

Latoscana 67" Modern Bathroom Vanity, Oasi Series, OA67OPT4

Sale price$963.45 Regular price$1070.50
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Description

Latoscana 67" Modern Bathroom Vanity, Oasi Series, OA67OPT4Latoscana 67" Modern Bathroom Vanity, Oasi Series, OA67OPT4 The elegant design of this LaToscana bathroom vanity will add style to any home and remain in style for many years to come. The exceptional look of this vanity is sure to be the focal point of any bathroom. All components are made in Italy. Features Two (2) soft closing vanity drawers Two (2) soft closing vanity doors with a glass shelf Tekorlux sink top with overflow Wall mounted unit

Latoscana 67" Modern Bathroom Vanity, Oasi Series, OA67OPT4

The elegant design of this LaToscana bathroom vanity will add style to any home and remain in style for many years to come. The exceptional look of this vanity is sure to be the focal point of any bathroom. All components are made in Italy.

Features


  • Two (2) soft closing vanity drawers
  • Two (2) soft closing vanity doors with a glass shelf
  • Tekorlux sink top with overflow
  • Wall mounted unit (hardware included)
  • Made in Italy
  • Includes: LV036 (vanity), LV052 (sink), B052-SX, (left cabinet), B052-DX (right cabinet)
  • Legs available CM068 (sold separately)
  • Mirrors must be purchased with the vanity. They cannot be purchased and shipped separately.

Related Products


LaToscana CM068 1 5/8" Legs For Oasi and Ameno Series Vanities in Chrome

Details


Backsplash Included: No
Cabinet Finish: Glossy Black, Glossy White, Glossy Red, Glossy Gray, Glossy Dark Gray, and Blue Distante
Cabinet Hinges: Slow Closing Hinges
Cabinet Material: Engineered Wood
Color: Black, White, Red, Gray, Dark Gray, and Blue Distante
Counter Top Material: Solid Surface
Country of Origin: Italy
Drain Assembly Included: No
Faucet(s) Included: No
Handmade: No
Installation Type: Wall Mount
Is Installation Hardware Included?: Yes
Item Height: 20.07"
Item Length (Front to Back): 66.54"
Item Weight: 199 lbs
Item Width (Side to Side): 20.49"
Medicine Cabinet Included: No
Mirror Included: No
Number of Doors: 2
Number of Drawers: 2
Number of Shelves: 2
Number of Sinks: 1
Room: Bathroom
SKU: OA67OPT4
Side Cabinet Included: Yes
Sink(s) Included: Yes
Sink(s) Material: Ceramic, Solid Surface
Style: Modern/Contemporary
Vanity Lights Included: No
Vanity Top Included: Yes

Warranty


Warranty Details (PDF)

Installation Instructions


Installation Instructions 1 (PDF)

Installation Instructions 2 (PDF)

Spec 1 (PDF)

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
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  • If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
  • Please click here for more details>>> Return & Exchange Policy
SKU: 2469646604

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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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